Loving What God Loves; Hating What He Hates

Most of us are quite aware that God calls us to love what He loves, but I don’t think I had given much thought to hating the things He hates. Not until recently.

Every year, Kasie and I do a Marriage Getaway where we seek extended time with God considering where we should focus our attention in the next year.  We spend individual time with God, and time as a couple.  I began my alone time with God making a list of things that I love, things like:

 

  • Sitting with my wife, her head on my shoulder
  • The unique identities of each of my kids
  • Twilight in the high country
  • Watching the lights come on in people’s eyes as we discuss His truth

In all of this, I sensed the Father’s pleasure in my enjoyment of these gifts.

Next, I went to Psalm 139. Moving through David’s words, the old familiar truths were there, but God did not seem to be emphasizing them. There were the lines detailing His comprehensive knowledge of us, His inescapable presence, His personal crafting of each of us, and our persistent presence in His thoughts.

But what came next startled me, even though I knew it was there:

“O that You would slay the wicked, O God; . . . Do I not hate those who hate You, O LORD? And do I not loathe those who rise up against You? I hate them with the utmost hatred; They have become my enemies.”  (Psalms 139:19–22 NAS95)

These words seemed abrupt; out of place. One moment David is wrapped in the security of God’s knowledge of him, and in the very next breath, proclaiming his violent hatred of God’s enemies. I was not sure how this fit, but it seemed clear that this is where God was directing me.

As I have pondered this, both then, and in the days since, several things have come to mind:

  • There is a category of psalms called imprecatory psalms. They are characterized by an earnest request that God curse His enemies (e.g., Psalm 35, 69, 109). They are in line with this, but I have generally believed they were written with an incomplete understanding of God’s plan, and are overridden by Christ’s command to love our enemies.
  • Paul’s words in 2 Timothy – “Alexander the coppersmith did me much harm…” – occurred to me. Here was someone who was acting as an enemy of God in the New Testament.  Paul continues, “…the Lord will repay him according to his deeds.”  While Paul does not pronounce curses on this coppersmith, neither does he pray that God will open Alexander’s eyes and save him. He seems assured by the knowledge that God will judge Alexander according to His deeds.  He reflects a similar attitude toward false teachers in 2 Corinthians 11:13-15.  The fact that these are New Testament passages seems significant.
  • By contrast, Paul began as an enemy himself. Yet God saw fit to chose him as The Apostle to the Gentiles.
  • In Romans 9:13, defending the reliability of God’s promises, Paul quotes Malachi in saying that God loved Jacob, but hated Esau.  Here, “love” and “hate” reflect the notion of “choosing / not choosing”, and appear to lack the visceral element we normally associate with these ideas.  Still, we must not ignore the fact that God hated Esau.

I don’t yet know all that God wants to teach me in this area, but it is clear to me that, if I am to be restored in my ability to represent Him, my heart must be fully aligned with His, both positively and negatively.  This means not only loving what He loves, but also hating anything He might hate.

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What issues, positively or negatively, does the idea of God “hating”, especially as it relates to people, raise for you?